Journey Community Church  

Friday, October 24, 2008

Prayer of a Refugee



Someone needs to teach me how to pray.

Last Sunday's prayer gathering was one of the most calming experiences I've had at church in a long time. I don't know if it was because I'd spent the previous weekend in nature, or because of the low lights and soothing music, but I felt deeply quiet when I left the service.

But I still don't think I know how to pray.

I went around to many of the prayer stations, and was interested in all the focusing activities I had never thought of trying. I think the labyrinth might be a great fit for me—all the winding and curving but in a purposeful way—or maybe the exercise of gathering and spilling water into a bowl. I spent much of the service meditating about the idea of prayer, rather than doing any kind of actual praying.

There's this hole in me when I think of praying. For much of my adult life, the concept of prayer has evaded me. I just never could find a connection when praying. And I have always felt that way, especially, about praying with other people. The difficulties in my life over the past few years have only exaggerated those feelings.

Or maybe they haven't. Maybe the tough things in my life have made me more ready for prayer.

At this point, there is nothing but a void in my heart when I approach God. There's no liturgy or ritual left, no formula for my faith. And maybe that's the best place to start a prayer life. In the gap, in the fear.

I recently purchased some prayer beads because of a friend. They have been helpful to me on one level, providing a physical connection for this internal activity. I just sit with the beads sometimes, occasionally repeating a comforting Bible verse, occasionally not. I'm guessing this is the moment that some nice Christian will say something about "the spirit interceding for us with groans we don't understand." And of course I hope this is true. But is it? And is this how the experience will always be for me—unformed, primal?

What is prayer? What is it for? How do I do it in a way that is both honoring to God and substantial for me?

The hope that I have is that although I am completely lost on this matter, I keep coming back and trying it. I have no idea why I do this, considering how easy it would be not to. I certainly don't feel obligated any more. But there is something in me that wants to pray. Not in the lots-of-words kind of praying, but in the here-I-am-Lord-now-what? kind of way.

But, really... now what? I just keep following that gut feeling in me, hoping it will lead somewhere. But at this point it's still just a feeling.
-Laura Baker

1 Comments:

Blogger Matt said...

Richard Foster writes,

"One of the most liberating experiences in my life came when I understood that prayer involved a learning process. I was set free to question, to experiment, even to fail, for I knew I was learning."

Nancy Roth writes,

"Even emptiness itself is prayer, if we can permit ourselves to understand emptiness as part of the rhythm of the breath of God. In fact, the experience of emptiness can be one of our most powerful teachers, for it is a symptom of our desire for God. Just as our lungs crave oxygen and our whole body yearns for it if deprived of air for even a few moments, the human being...desires to be filled with God."

I don't know that we'll ever really understand prayer. I don't know that we're supposed to, or that it's possible, even. In fact, I'm sure it's not- and that may be the only thing regarding prayer that I'm certain about.

But I think what I'm discovering this week is that our greatest teacher is the prayer experience itself. As Foster says, the questioning, the experimentation, even the failing- all are part of the learning process. Conversation about prayer, or reading yet another book on prayer have been helpful insofar as they have encouraged me to move into prayer; but, it's not until I take a dive into the act of praying that I actually begin to learn anything substantial.

And, yes, even the silence, the emptiness, the absence (call it what you will) that most of us experience serves as a teacher to us, reminding us of why we pray. I commented to Danielle this week that the empty space between us and God is necessary in order to keep our hearts baited toward him- like a carrot on a stick, causing us to live in a perpetual state of self-examination, continually re-posturing ourselves toward God.

I think one of the most difficult things for me this week has been finding the humility to pray. My pride doesn't want to allow me to own up to the fact that I'm not very good at something I've been trying to do for over 30 years. I feel like I should have mastered this thing about 26 years ago.

I'm also deeply hurt when I feel that God isn't paying attention...those crazy childhood neglect wounds creep their way back to the surface of my consciousness and push me to the floor. I'd like to believe I'm stronger than that.

So, yeah, we've got a lot to learn, and I think I agree with Foster and Roth that the experience of prayer is our greatest teacher. It takes humility. It feels risky. I actually experience fear regularly in prayer. It's crazy. But, I too, feel compelled to continue trying, to continue learning. As we continue to turn ourselves to God, may we continue to learn-as much as is possible- about prayer, about ourselves, about God.

9:47 AM  

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